Do you have enough courage to stand infront of Allah with your sins?

People usually feel embarrassed when they do something wrong in front of a crowd. The embarrassment increases as the size of the crowd increase. For example, a person will feel more embarrassed if his/her faults are revealed in front of a thousand people than in front of only 10 people. Imagine how you would feel if your faults were broadcasted through the media to all the people in your country.

We are very particular in protecting our honour and dignity in this world, however, while disobeying Allah, are we mindful of the Day of Judgement when we will be standing in front of Allah in the presence of the whole humanity?

Besides the ordinary people, all the prophets will be present along with all the sahabah, martyrs and pious individuals. How embarrassing it will be if they see us standing in front of Allah as sinners! Besides the whole humanity, how bad it is if we are to stand in front of Allah alone as a disobedient servant? Therefore, to avoid those major humiliations, we should avoid committing sins in this world.

Forgive me ya Allah, as i remember not what was i send for, forgive me ya Rabbil alameen (The Lord of the universe), as i indulge myself in sins which you forbid for, the acts i committed which i cried for, forgive me ya Ghaffar (The forgiver), for not thanking all the things you blessed me for, forgive me ya Jabbar (The Compeller), for not taking the path You wished for, forgive me ya Allah, as I keep going my sinful ways for.
Forgive me ya Allah, my creator, my sustainer, i kneel down on the ground and beg for your mercy, You are the merciful, You are the forgiver, so forgive me for my mistakes which I committed, give me good sense, Give me the courage and patience to remain on the right path ever…
Ya Allah,,,! guide me to the stright way, the way of those on whom you have bestowed your grace . Not the way of those who earned your anger nor of those who went astray.  Aameen,,,

Studying Tasawwuf

Studying Tasawwuf (Sufism) is Fard Ain, According to Shafi Madhab Scholar Shaykh Zainuddin Maqdoom (radiyallahu Anhu)

وَتَعَلَّمَنْ عِلْمًايُصَحِّحُ طَاعَة وَعَقِيدةً وَمُزَكِّيَ القَلْبِ اصْقُلاَ

study science that makes the worship( ilm fiqh) and beleif (ilm aqeedah) valid; and refine your heart (study ilm tasawwuf)

هَذِ الثَّلاَثَةُ فَرْضُ عَيْنٍ فَاعْرِفَنْ وَاعْمَلْ بِهَا تَحْصُلْ نَجَاةً وَاعْتَلاَ

These three (sciences) are personal obligations (fard ain). Study and practice them so that you will be success and high-ranked.
(Adkiya)

How many of you, who claim to be ahlu sunna wal jamah,studying Sufism (Tasawwuf) under a true Shaykh?.

Get Back to Your Angelic Nature

We have two natures, Angelic and Animal, higher and lower.

When we are in our higher angelic nature, we feel light, optimistic, joyful, connected with Allah ta’ala. In our animal nature we feel heavy, negative, and disconnected.

We should be careful and always monitor our internal condition and make sure we are in our higher nature as much as possible, and if we look and see ourselves in our lower nature, to do anything possible to get back to our higher.

The danger is that if we are in our lower nature and not aware of it, we make life decisions and interactions with people that only lead to negative consequences. That is where relationships are ruined, opportunities are missed, and doors are closed.

We all have things we can do to get back to our higher, where all of our work in life will have resonance with Allah Subhana wa ta’ala, and be blessed with ease and success. Whether that be praying, laughing, going for a walk, meditating, the only action we need to take when we are in our lower nature is to get back to light.

What have we prepared for it?

Her cheeks were worn and sunken, and her skin hugged her bones. That didn’t stop her because you could never catch her not reciting Qur’an.

She was always vigil in her personal prayer room that our father had set up for her. Bowing, prostrating, raising her hands in prayer, was the way she was from dawn to sunset and back again; boredom was for other people. As for me, I craved nothing more than Television and novels. I treated myself to Music and videos until the trips to the rental place became my trademark. It’s a saying that when something becomes habit, people tend to distinguish you by it. I was negligent in my responsibilities and my Salah (Prayer) was characterized by laziness.

One night, after a long three hours of watching, I turned the video off. The Aadhan (Aazan – Calling for Prayer) rose softly in the quiet night. I slipped peacefully into my blanket. Her voice called me from her prayer room. “Yes? Would you like anything Heera?” I asked. With a sharp needle she popped my plans. “Don’t sleep before you pray Fajr!” (Fajr – Dawn Prayer) Aaagghh!!! “There’s still an hour before Fajr. That was only the first Aadhan,” I said. With those loving pinches of hers, she called me closer. She was like that even before the fierce sickness shook her spirit and shut her in bed. ”Thousif, can you come sit beside me.” I could never refuse any of her requests; you could touch the purity and sincerity in her. “Yes, Heera?”  “Please sit here.” “Allright, I’m sitting. What’s on your mind?” With the sweetest mono voice she began reciting: “Every soul shall taste death and you will merely be repaid your earnings on the Day of Resurrection.” She stopped thoughtfully. Then she asked, “Do you believe in death?”  “Of course I do,” I replied.  “Do you believe that you shall be responsible for whatever you do, regardless of how small or large?”  “I do, but Allaah is Forgiving and Merciful, and I’ve got a long life waiting for me.”  “Stop it Thousif! Are you not afraid of death and its abruptness? Take a look at Nashree, She was younger than you but she died in a car accident. Death is age-blind and your age could never be a measure of when you shall die.” The darkness of the room filled my skin with fear. “I’m scared of the dark and now you made me scared of death. How am I supposed to go to sleep now? Heera, I thought you promised you’d go with us on vacation during the summer break.” Her voice broke and her heart quivered. “I might be going on a long trip this year Thousif, but somewhere else. All of our lives are in Allaah’s hands and we all belong to Him.” My eyes welled and the tears slipped down both cheeks. I pondered my sisters grizzly sickness. The doctors had informed my father in private that there was not much hope, Heera was going to outlive the disease. She wasn’t told, so I wondered who hinted to her. Or was it that she could sense the truth?

 “What are you thinking about Thousif?” Her voice was sharp. “Do you think I am just saying this because I am sick? I hope not. In fact, I may live longer than people who are not sick. How long are you going to live Thousif? Perhaps twenty years? Maybe forty? Then what?” Through the dark she reached for my hand and squeezed gently. “There’s no difference between us; we’re all going to leave this world to live in Paradise or agonize in Hell. Listen to the words of Allaah:

ﻓَﻤَﻦ ﺯُﺣْﺰِﺡَ ﻋَﻦِ ﭐﻟﻨَّﺎﺭِ ﻭَﺃُﺩْﺧِﻞَ ﭐﻟْﺠَﻨَّﺔَ ﻓَﻘَﺪْ ﻓَﺎﺯ

َﻭَﻣﺎ ﭐﻟْﺤَﻴَﻮٰﺓُ ﭐﻟﺪُّﻧْﻴَﺎ ﺇِﻻَّ ﻣَﺘَـٰﻊُ ﭐﻟْﻐُﺮُﻭﺭ

“And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing).” [Soorah Aal-e-Imraan, V: 185]

I left my sister’s room dazed, her words ringing in my ears: “May Allaah guide you Thousif – don’t forget your prayer.” I heard pounding on my door at eight o’clock in the morning. I don’t usually wake up at this time. There was crying and confusion. Ya Allaah, what happened? Heera’s condition became critical after Fajr; they took her to the hospital immediately.

“Inna Lillaahi wa inna ilayhi rajioon.” There wasn’t going to be any trips this summer. It was written that I would spend the summer at home. It felt like an eternity had gone by when it was one o’clock in the afternoon. Mother phoned the hospital.

“Yes. You can come and see her now.” Dad’s voice had changed, and mother could sense something had gone deathly wrong. We left immediately.

Where was that avenue I used to travel and thought was so short? Why was it so very long now? Where was the cherished crowd and traffic that would give me a chance to gaze left and right? Everyone, just move out of our way! Mother was shaking her head in her hands crying as she made Dua (Pray) for her Heera. We arrived at the hospital’s main entrance. One man was moaning, while another was involved in an accident. A third man’s eyes were iced. You couldn’t tell if he was dead or alive.

Heera was in intensive care. We skipped stairs to her floor. The nurse approached us. “Let me take you to her.” As we walked down the aisles the nurse went on expressing how sweet of a girl Heera was. She somewhat reassured Mother that Heera’s condition had gotten better than what it was in the morning. “Sorry. No more than one visitor at a time,” the nurse said.  This was the intensive care unit. Past the flurry white robes, through the small window in the door, I caught my sister’s eyes. Mother was standing beside her. After about two minutes, mother came out unable to control her crying. “You may enter and say salaam to her, on the condition that you do not speak too long,” they told me. “Two minutes should be enough.”

“How are you Heera? You were fine last night sister, what happened?”

We held hands; she squeezed harmlessly. “Even now, Alhamdulillaah, I’m doing fine.”

“Alhamdulillaah. ..But…your hands are so cold.”

I sat on her bedside and rested my fingers on her knee. She jerked it away. “Sorry, did I hurt you?”

“No, it is just that I remembered Allaah’s words.”:

ﻭَﺍﻟﺘَﻔَّﺖِ ﺍﻟﺴَّﺎﻕُ ﺑﺎﻟﺴَّﺎﻕِ

“One leg will be wrapped to the other leg (in the death shroud). “ [Holy Qur’an: Soorah Al-Qiyaamah]

“Thousif pray for me. I may be meeting the first day of the Hereafter very soon. It’s a long journey and I haven’t prepared enough good deeds in my suitcase.” A tear escaped my eye and ran down my cheek at her words. I cried and She joined me. The room blurred away and left us to cry together. Rivulets of tears splashed down on my sister’s palm, which I held with both hands. Dad was now becoming more worried about me. I’ve never cried like that before.

At home and upstairs in my room, I watched the sun pass away with a sorrowful day. Silence mingled in our corridors. One after another, my cousins came in my room. The visitors were many and all the voices from downstairs stirred together. Only one thing was clear at that point!

“Heera had died!”

I stopped distinguishing who came and who went. I couldn’t remember what they said. Ya Allaah, where was I? What was going on? I couldn’t even cry anymore. Later that week they told me what had happened. Dad had taken my hand to say goodbye to my sister for the last time. I had kissed Heera’s head.

I remember only one thing while seeing her spread on that bed. The bed that she was going to die on, I remembered the verse she recited:

ﻭَﺍﻟﺘَﻔَّﺖِ ﺍﻟﺴَّﺎﻕُ ﺑﺎﻟﺴَّﺎﻕِ

“One leg will be wrapped to the other leg (in the death shroud).”

And I knew too well the truth of the next verse:

ﺇِﻟَﻰٰ ﺭَﺑِّﻚَ ﻳَﻮْﻣَﺌِﺬٍ ﭐﻟْﻤَﺴَﺎﻕُ

“The drive on that day will be to your Lord (Allaah)!”

I tiptoed into her prayer room that night. Staring at the quiet dressers and silenced mirrors, I treasured the person that had shared my mother’s stomach with me. Heera was my younger sister. I remembered who I had swapped sorrows with, who comforted my rainy days. I remembered who prayed for my guidance and who spent so many tears for many long nights telling me about death and accountability. May Allaah save us all.

Tonight is Heera’s first night that she shall spend in her tomb. “Ya Allaah have mercy on her and illumine her grave.” This was her Qur’an and her prayer mat. I remembered my sister and cried over all the days that I had lost. I prayed to Allaah to have mercy on me, accept me and forgive me. I prayed to Allaah to keep her firm in her grave as She always liked to mention in her supplications.

At that moment, I stopped. I asked myself what if it was I who had died. Where would I be moving on to? Fear pressed me and the tears began all over again. “Allaahu Akbar, Allaahu Akbar” “Assalathu Khairum mina noum” The first Aadhan rose softly from the Masjid. It sounded so beautiful this time. I felt calm and relaxed as I repeated the Mu’adhin’s call. I went out to Masjid and stood to pray Fajr. I prayed as if it was my last prayer, a farewell prayer, just like Heera had done yesterday. It had been her last Fajr. Now, and Insha’Allah for the rest of my life, if I awake in the morning I do not count on being alive by evening, and in the evening I do not count on being alive by morning.

We are all going on Heera’s journey.  What have we prepared for it?.

If I worship You – Rabi’a al-Adawiyya

O  My Lord,
If  I worship You
From fear of Hell,
burn me in Hell.
O My Lord,
If  I worship You
From hope of Paradise,
bar me from its gates.
But if  I worship You for Yourself alone
Then grace me forever the splendor of Your Face.
Rabia Al-Adawiyya
Iraq (717-801)
One of Sufism’s most revered and beloved poet-saints, Rabia was born to poor parents who died of hunger when she was a young child, resulting in homelessness and permanent separation from her three siblings. She was found wandering on the streets of Basra, begging for food, by a criminal who seized her and sold her into slavery. Her master eventually freed her, awed by her holiness and by the light he saw shining from her face when she prayed.

Rabia pursued a life of solitary prayer in the desert, later taking up residence in a tiny house at the edge of Basra. Someone, perhaps a student, wrote that he saw nothing in the entire house but “a pitcher with a chipped spout which she used for bathing, a brick which she used for a pillow, and a reed mat on which she prayed.” As her twelfth-century biographer, Attar, wrote, “She was set apart in the seclusion of holiness.” She needed nothing because she had everything, and she refused to marry, even when a suitor promised her wealth. She replied that material riches bring only anxiety and sadness, while the life of surrender brings peace.

she used to pray”:
“O my Lord, the stars are shining and the eyes of men are closed, and kings have shut their doors, and every lover is alone with his beloved, and here I am alone with Thee.”

once a number of Sufis saw her hurrying on her way with water in one hand and a burning torch in the other. When they asked her to explain, she said:

“I am going to light a fire in Paradise and to pour water on to Hell, so that both veils may vanish altogether from before the pilgrims and their purpose may be sure…”

She was an ascetic. It was her custom to pray all night, sleep briefly just before dawn, and then rise again just as dawn “tinged the sky with gold”. She lived in celibacy and poverty, having renounced the world. A friend visited her in old age and found that all she owned were a reed mat, screen, a pottery jug, and a bed of felt which doubled as her prayer-rug , for where she prayed all night, she also slept briefly in the pre-dawn chill. Once her friends offered to get her a servant; she replied,

“I should be ashamed to ask for the things of this world from Him to Whom the world belongs, and how should I ask for them from those to whom it does not belong?”

Rabi’a was in her early to mid eighties when she died, having followed the mystic Way to the end. By then, she was continually united with her Beloved. As she told her Sufi friends, “My Beloved is always with me”

Setting Important Days

Permissibility of setting aside important days 

Some people say that it is Haraam to set aside important days, such as Mondays and Thursdays, Giyaarwi shareef (11th of the Islamic month), Chatti Shareef (6th of the Islamic month), etc. to perform some virtuous act.

The Ahle-Sunnah wal jama’at believes that it is not Haraam to set aside special days for Islamic acts such as Moulood-un-Nabi, Giyaarwi Shareef, Esaale Sawaab, Urs Shareef, etc. Allah Ta’ala says in Holy Quran: “And remind them of the days of Allah” (Part 13, Ruku 13)

Rasoolullah (sallal laahu alaihi wasallam) himself set aside specific days, namely:-  He used to keep fast on Mondays and Thursdays. (Mishkaat Shareef; Abu Dawud Shareef)

The Holy Prophet (sallal laahu alaihi wasallam) would go every Saturday to Masjid-e-Quba sometimes traveling on horseback and sometimes walking. He would perform two Raka’ats of Nafil Salaah there. (Sahih Bukhari; Muslim Shareef )

Rasoolullah (sallal laahu alaihi wasallam) went into Ghazwa-e-Tabook on a Thursday and he preferred to journey on a Thursday. (Sahih Bukhari; Mishkaath)

The Holy Prophet (sallal laahu alaihi wasallam) told Hazrath Abu Zar Ghaffari (radi Allahu Anhu) that if he wished to fast, then he should fast for three days in a month, namely the 13th, 14th and 15th of every Islamic month. (Mishkaath; Nisaa’i Shareef)

It has been related by Hazrath Anas (radi Allahu anhu) that the Holy Prophet (sallal laahu alaihi wasallam) used to visit the graves of the Martyrs of Uhud in the beginning of every Year. Thereafter, the orthodox Khulafa too kept on doing so. It has been evident from this that the Holy Prophet (sallal laahu alaihi wasallam) used to approach the Martyrs on a particular day. (Tafseer Durr-Manthoor, Tafseer kabeer)

There, to set aside specific days to perform certain Islamic actions are totally permissible.

Angels of Allah

The Malaa’ikah (Angels) Of Allah Ta’ala Angels are the creation of Allah Ta’ala, made from “Noor” (Light), Angels are “Masoom” (sinless). They are pure from all types of small and large sins.

Malaa’ikah are obedient servants of Allah Ta’ala. They do what Allah Ta’ala commands them. They are countless in number. Only Allah Ta’ala knows how many Angels they are. Allah Ta’ala has also shown their exact numbers to his special servants like the Ambiya (prophets) and Awliya (saints). Angels are neither male nor female. They have been given the strength by Allah Ta’ala to turn into whatever shape or form they wish, whether it be of a human or of another creation.

Allah Ta’ala has given the Malaa’ikah many types of duties: some Angels have a fixed duty of taking out the soul, some to give rain, some have been given the task to create the face of a child in the mother’s womb, some to write the deeds of an individual, writing our daily actions, attending Islamic functions like Zikr, Moulood-un-Nabi (sallal laahu alaihi wa sallam), Urs Shareef, sending Durood and salaams upon our Nabi Muhammad (sallal laahu alaihi wa sallam) , and taking our Durood and Salaams to him. Some are in the constant position of Sajdah, Ruku and Qiyaam and are busy remembering Almighty Allah Ta’ala all the time, etc.

There is a river in Heaven wherein whenever Jibraeel (Alaihi sallam) submerges his wings and shakes it, small droplets of water drip from it .from each droplets, an Angel is created. Indeed, one cannot estimate the droplets of water that drip from the wings of Hazrat Jibraeel (alaihis sallam). Why? Simply, because Hazrat Jibraeel (alaihis sallam) has 600 wings and each wing is so huge that when it spreads out, it casts a shadow over the entire sky.

Hazrat Jibraeel (alaihis sallam) is the leader of the Angels. The names of the four famous Angel are: Hazrat Jibraeel (alaihis sallam), Hazrat Mikaeel (alaihis sallam), Hazrat Izraeel (Alaihis sallam), and Hazrat Israfeel (alaihi sallam). The names of a few more Angels are: Kiraaman Khaatibeen, Munkar and Nakeer, Ridwaan and Maalik. To believe that the Malaa’ikah as “Kadeem” (always have been in existence or always will be in existence) or to believe them as the creator is Kufr. The slightest form of insult for an Angel is also Kufr. Some people call their enemies or oppressors as “the Angel of death”. To say such things is not allowed and close to Kufr (infidelity). To reject the existence of Angels or to say that the strength of all good is known as Angels and that there are no such things as Angels are both acts of Kufr.

An introduction to Tasawwuf or Sufism

There are many misconceptions prevalent in our society about tasawwuf,

however, due to its redundantness from our popular culture with the passage of time, the misconceptions about it have taken over its real concept thereby reducing its significance.

In plain words, there are two types of deeds (aamals) including manifested (zahiri) as well as hidden (batini). Manifested are noticeable and includes Namaz, rooza, and zakat but hidden are rooh (spirit) related, known to person himself / herself and are observed by Allah Taala only. The beauty of manifested deeds is dependent on hidden deeds but hidden deeds (batani aamals) have their reflection in manifested deeds (zahiri aamals) and if hidden deeds (batini aamals) are not performed with true spirit, the manifested deeds (zahiri aamals) fail to achieve Allah Taala’s pleasure (endorsement). It can be inferred from the above narration that manifested deeds (zahiri aamals) are in fact dependent on hidden deeds (batini aamals) and thus training of one’s batin to enable it to draw desired results is utmost important. The training system to mould batin to act within the dictates of Shariah is called Tasawwuf. Tasawwuf could also be termed as Fiqa-ul-batin as fiqh is the branch of knowledge that interprets Islamic shariah.

What is Tasawwuf or Sufism ?

Tasawwuf is the method of purifying heart. The evil present in Nafs not only endanger faith and deeds (actions) but some times even the life is culminated, and one does not feel satisfied leading to restlessness, depression and others dangerous states of mind. Every person encounters this whether he/she  educated or illiterate, and belongs to urban or rural area. It is just like in case of a disease. As every body needs treatment if he is physically ill , similarly one needs treatment if he/she is spiritually ill. The only difference is that with physical diseases, the life may in trouble and in pain or at the most one’s life may finish but spiritual disease pains both soul and body, leading to loss in both the lives. Hence, every one should  the basics of such a treatment that he should able to protect his/herself from spiritual evils and get spiritual health.

Khwaja Qutbuddin Bakhtiar Kaki (Q.S)

Qutbuddin Bakhtiar Kaki (Qadhasallahu Sirahulazim) قطب الدین بختیار کاکی  was a renowned Muslim Sufi mystic, saint and scholar in the Chishti Order from Delhi, India. He was the disciple and khalifa (spiritual successor) of Moinuddin Chishti (Q.S) as head of the Chishti Order. His most famous disciple and spiritual successor was Baba Fareed.

Khwaja Qutbuddin Bakhtiyar Kaki (Q.S) was born in 569 A.H. (1173 C.E.) in a town called Aush or Awash in Mawar-un-Nahar (Transoxania). Khwaja Qutbuddin’s original name was Bakhtiyar and later on he was given the title Qutbuddin. The name Kaki was attributed to him by virtue of a keramat(miracle) that emanated from him at a later stage of his life in Delhi. He also belonged to the direct lineage of the Prophet Muhammad (Sallallahu aleyhi wa aalihi wa sallam), descending from Hussain ibn Ali (r.a). Khawaja Bakhtiyar Khaki (Q.S) was one and half years old when his father died. His mother arranged for his education.

When Khawaja Moinuddin Chishti (Q.S) went to Isfahan, before his demise, he took oath of allegiance at his hands and received the khilafat and Khirqah(mantle of khilafat?) from him. Thus, he was the first spiritual successor of Moinuddin Chishti. Thereafter, his spiritual master asked him to go to India and stay there.

“He had no parallel in abandoning the world and suffering poverty and hunger. He kept himself engrossed in the dhikr. Whenever someone came to him he would come back to his senses after a while and was then able to talk with him. After a very brief exchange he would show his inability to continue any longer and slipped into the same state of absorption once again.”

He died on the 14th of Rabi-ul-Awwal 633 A.H. (1235 CE). The tomb of Qutbuddin Bakhityar Kaki (Q.S) lies near Qutub Minar at old Delhi, India.

Sunni Muslim Association – London

Muslims in London represent a very big population. The 2001 Census found that 607,083 Muslims (310,477 men and 296,606 women) were living in London. Almost two thirds of Muslims in London are of south Asian origin (24 per cent Bangladeshi, 22 per cent Pakistani, seven per cent Indian and seven per cent ‘other’ Asian). Nearly 20 per cent are white, 13 per cent black (12 per cent Black African) and almost five per cent from mixed groups and from other ethnic groups. (Information taken from

http://www.london.gov.uk/gla/publications/equalities/muslims-in-london.pdf )

The Sunni Muslim Association is an association made mainly with volunteers that help people from the Sunni community. They are also an Imam that is paid only for his expenses. At it is said on their website;  http://www.suma.org.uk

“SUMA embraces the diversity of cultures and tradition within the Sunni/Sufi community while reaching out to the non-Muslim community to encourage dialogue and greater understanding”.

The Sunni Muslim association provides many things such as regular services; prayer facilities, cultural and social activities. The place is situated at Tooting Bec tube station; it looks like a mosque, because the first room is quite spacious and empty – it is actually the prayer room. One meeting room and the background room is a room full of computers.

Nights at SUMA are dedicated to women to talk about their problems, about religions and also, they can be involved in learning educational activities such as learning the Koran. SUMA also provides non religious activities, tuition activities that are Maths and English for students.  It used to have Urdu and Arabic languages tuitions but due to a lack of volunteers, those classes are not run anymore.

None of the staff are paid; they are all volunteers willing to help the community. Membership is free and anyone can be a member. The association would help anybody that needs help, for example, if you are looking for a job, SUMA can help you as it is in touch with the council so it has lots of contacts and also they have job offers. There is also one volunteer that is in charge of helping with CV’s.

Sunni Muslim Association London

Sunni Muslim Association - London

If you have any family problems SUMA will help with concealing. Or sometimes people are under magic spelling so they will do their best to help, with the help of the Imam. Ekobar a staff member said: “where we can help we would help but most of the time we have to see who is genuine person that really needs help and a person who just want to take advantage of our services”.

Although some of the activities for Youths like and English and math’s tuitions are funded by external organizations such as the independent trust or P.Buddy trust. The association is not sponsored in any ways. It only survives with the community donations.

SUMA Community Centre

20 Tooting Bec Road

London SW17 8BD

Phone: +44 0208 67 6100

Fax: +44 0208 767 6100

E-mail: info@suma.org.uk